By Beatrice Dupuy, Associated Press
New York (AP) – The fashion icons like Dapper Dan, Janelle Monáe and the late André Leon Talley are known for their distinctive approaches to the dress style – daring color splashes, luxurious fabrics, a playful construction, capes – but fashion scholars and historians are suitable for a manner.
The style movement steeped in history will be at the front and at the center as part of the Metropolitan Museum of Art Institute spring exhibition, “Superfine: Tailoring Black Style”, launches with the biggest fashion evening, puts Gala on Monday.
Inspired by Monica Miller’s book “Slaves to Fashion: Black Dandyism and the Style of Black Diaasporic Identity”, the exhibition focuses on black style and specifically men’s clothes from the 18th century to the present day, with dandyism as a unifying theme.
What is dandyism?
Once used to describe the aristocratic style and the quiet activities of characters such as Beau Brummell of Regency England, dandyism has been recontextualized over the years to embody the release and resistance by an exuberant expression.
This evolution of the term began with the trafficking of transatlantic slaves. Miller, conservative guest of the exhibition Met, writes how, in the 18th century, the young black servants dandified in England were forced to wear gold, brass or silver necklaces with padlocks and a fine livery – uniforms for slaves and servants – who signaled the wealth of their owners.
“They wanted the reduced person almost as if they were a luxury article,” said Jonathan Square, assistant professor of the School of Design Parsons and one of the exhibition advisers.
The slaves arrived in America with little or no goods. What they had left, they cherish, be it pearls or small precious objects, writes Miller.
“This is also true for those who were deliberately dressed in bristles and turbans, whose challenge was to live in clothes in their own way, as for those who were more humbly dressed, who used clothes as a process of memory and mode of distinction (and symbolic and sometimes real of slavery) in their new environment,” explains Miller in his book.
Stripping of their identity, people reduced to slavery have often added their own flair to their best look tailor -made for the church or on vacation.
After emancipation, black Americans had the chance to recover their autonomy and cut new lives for themselves, paving the way for Harlem’s rebirth.
Dandyism is entering a new era with Harlem’s Renaissance
Black Americans fled the south for cities like Chicago, Los Angeles and New York in a period called the Great Migration. From the 1920s to the 1930s, the New York Harlem district became an influential and fertile landscape for black cultural expression. From Langston Hughes and Zora Neale Hurston to Duke Ellington and Louis Armstrong, his prominent minds reshaped the fabric of American culture and disputed the prejudicial beliefs.
The rebirth of Harlem gave a fashionable soul, said Brandice Daniel, founder of Harlem’s Fashion Row, an agency that connects color creators with retailers and brand opportunities.
“It is this place of birth of this visual identity that spoke to what we now call black excellence,” she said.
The Renaissance meant to live and dress boldly for black Americans, push the societal limits and make themselves visible. Adding their own turn to consumer looks, women have put on furs and pearl dresses while men were experiencing tailor -made fabrics, virgin Fedora hats, two -tone oxfords and swollen silhouettes.
“Many of us have a photo of our grandfather adorned with the combination, but it is also the position and the kind of posture and the affirmation of the presence,” said Tara Donaldson, co-author of “Black in Fashion: 100 years of style, influence and culture”.
Wood web, a pivotal figure of the time which has often appeared in a three-piece suit, a dress dress and a top hat, understood the power of the car, said Valerie Steele, director of the Musée du Fashion Institute of Technology. At the Paris exhibition in 1900, wood set up a photographic exhibition centered on the presentation of the economic, social and cultural contributions of black Americans in the combat of stereotypes.
“This kind of self-mod is a really way to recover a feeling of self-respect that had been denied by a company that said aggressively:” No, no, you cannot have that “,” said Steele.
A key and durable look: the Zoot costume
A style that came out of Harlem’s rebirth, directly linked to dandyism, was Zoot’s costume. The costume, defined by high -waisted draped pants and oversized jackets with exaggerated shoulders and large setbacks, was subversive simply by taking up space. Due to fabric rations during the Second World War, having a Zoot costume, with its excessive use of fabric, was an act of protest, said Square.
“It’s supposed to be a provocation,” said Square. “But also, it is a form of protection, covering part of your body, in a way by saying:” You do not have access to it. “”
The style was quickly adopted by American and American Mexican men in Los Angeles. In 1943, soldiers and police attacked black, Mexican and Filipino men in what was labeled the riots of the Zoot combination. The Zoot costume lives today in Willy Chavarria’s sexist fluid conceptions.
Dandyism transcends sex
Dandyism was not limited to men. After the First World War, women began to break fashionable fashion standards. With her tuxedo and her upper hat, the Blues singer and artist Gladys Bentley embodied the way in which the women of the Harlem Renaissance scrambled the genre lines and adopted more styles of male dress.
The singer and actor Monáe, who is at the Met Gala Hoste Committee of this year, does not hesitate to stand out on a red carpet in her tailor -made and fun looks. The distinct style of Monáe and flourish with oversized hats, tailor -made costumes and butterfly nodes ornated personalize the Dandy style.
While Monáe and the rest of the list of starry guests arrive in their glamorous looks “Tailored for You” on Monday will be a night to remember all the dandies that have already been stylized.
“Blacks, black men finally get their flowers to be real-style icons,” said designer EV Bravado, co-founder of Who decides war. “It’s amazing to see the ancestral work on display.”
Originally published:
California Daily Newspapers